Linguistic Philosophy in the Context of the Anthropological Turn of Culture
DOI:
https://doi.org/10.24234/wisdom.v19i3.497Keywords:
anthropological turn, anthropocentric, culture, individuality, linguistic philosophy (ordinary language philosophy), manAbstract
The article considers the role of the ideas of linguistic philosophy in the context of the anthropological turn of culture that happened in the middle of the 20th century. Culture has constantly been developing on the horizon of man, and all its initiations have always met at the point of “life of man”, which is impossible without language as an essential anthropological attribute of man. The purports of linguistic philosophy (ordinary language philosophy) are relevant as never before. The study presented is based on the phenomenology of Nietzsche’s ideas of returning a new European thought to the origins of modern culture –the idea of a sovereign individual, which is determined by power over himself and his destiny, the ideas of the representatives and founders of linguistic philosophy, the slogan by I. Kant “Sapere aude!” (“Dare to think for yourself!”), on the historical excursus concerning the origin of the term “anthropological turn”. The anthropological turn in the culture of the 20th century together with the purports of linguistic philosophy brought back and developed further the main idea of new European culture – the idea of the self-worth of life, individuality, and freedom. These events gave a new value meaning to this idea.
Downloads
References
Balinchenko,†S. (2019). Mythologeme-related crisis of identity: Reality and fictional markers of alienation. Future Human Image, 11, 5-13. https://doi.org/10.29202/fhi/11/1
Donnikova,†I.†A. (2018). Moral search in multicultural communication. Anthropological Measurements of Philosophical Research, 14, 30-41. https://doi.org/10.15802/ampr.v0i14.150545
Fish,†S. (1980). How to recognize a poem when you see one. In Is there a text in this class? The authority of interpretive communities (pp. 322-337). Cambridge, MA: Harvard University Press.
Foucault,†P.-M. (1969). Líarcheologie du savoir (Archeology of knowledge, in French). Paris: Gallimard.
Frank,†S.†L. (1995). Dusha cheloveka. Opyt vvedeniia v filosofskuyu psikhologiyu (Human soul. Experience of introduction to philosophical psychology, in Russian). Saint-Petersburg: Nauka.
Heidegger, M. (1997). Bytie i vremya (Being and time, in Russian). Moscow: Ad marginem.
Heidegger,†?. (1961). Nietzsche (Nietzsche, in German). Pfullingen: Neske.
Koshelskaia, T. V., Muraveva, O. I., & Mareeva, L. V. (2018). Kommunikatsiya kak tsentralnyi fenomen sovremennykh antropologicheskikh kontceptsii (Communication as a central phenomenon of modern anthropological concepts, in Russian). Sibirskii psikhologicheskii zhurnal (Siberian psychological journal, in Russian), 67, 77-88. https://doi.org/10.17223/17267080/67/6
Langer, S. K. (1957). Philosophy in a new key: A study in the symbolism of reason, rite, and art. Harvard:† Harvard University Press.
Nietzsche, F. (1990). Sochineniya v 2 tomakh (Collection of works in 2 volumes, in Russian). (Vol.†1). Moscow: Mysl.
Scheler,†M. (1988). Problema cheloveka v zapadnoi filosofii: Perevody (Problem of man in western philosophy: Translations, in Russian). Moscow: Progress.
Svyrydenko, D. B., Yatsenko, O. D., & Prudnikova, O. V. (2019). Organicity of the Phenomenon of Culture as an Explication of Vitality. Anthropological Measurements of Philosophical Research, 16, 7-23. https://doi.org/10.15802/ampr.v0i16.188227
Wittgenstein,†L. (1973). Logisch-philosophische Abhandlung (Logical-philosophical treatise, in German). Frankfurt: Suhrkamp.
Yakushik, V. (2018). The timeless value of a pluralistic world. Future Human Image, 10, 123-135. https://doi.org/10.29202/fhi/10/13
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2021 Author and scientific journal WISDOM
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Creative Commons Attribution-Non-Commercial (CC BY-NC). CC BY-NC allows users to copy and distribute the article, provided this is not done for commercial purposes. The users may adapt – remix, transform, and build upon the material giving appropriate credit, and providing a link to the license. The full details of the license are available at https://creativecommons.org/licenses/by-nc/4.0/.