From Slyness to Moral Wisdom in the Era of Emergent Technologies
DOI:
https://doi.org/10.24234/wisdom.v3i2.89Keywords:
wisdom, slyness, experience of life, science, emergent technologiesAbstract
The first aim of this paper is to circumscribe the concept of wisdom from the standpoint of opposite as well as close notions. The second one is to relate moral wisdom to social conditions; this aspect emphasises two states of moral wisdom or, rather, two levels on which the concept has been conceived: that of a fragmented and separated cognisance and manners to manage one’s own existence – whether this entity is an individual person or a small or large community – and that of an integrated wisdom of humanity in a holistic approach.
The third aim of this research is to question if and how moral wisdom should be redefined in the present “Era of Emergent Technologies”. Indeed, the abundance of rapid scientific discoveries and of technologies unimaginable before generates great expectations and strong technophile beliefs concerning a spectacular and fundamental improvement of human life, generally, thus of every human person and community. But as we can see, it is not quite the case: just this incongruent situation allows, more, requires the re-questioning of the concept of moral wisdom nowadays. This re-questioning shows that the different traditional representations of moral wisdom have to be transcended and that on the theoretical level the urgency is to think within new categories and support a new type of human action adequate to the world global problems whose climbing demonstrates the backwardness of moral wisdom.
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19. Canguilhem, G. (1952), “La pensée et le vivant”. In Canguilhem, G. La connaissance de la vie. Paris: Vrin.
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26. Ford, Ch. (1999). Lies! Lies! Lies! The Psychology of Deceit. Washington. American Psychiatric Press Inc.
27. Galbraith, J. (1958). The Affluent Society. (40th anniversary edition, updated and with a new introduction by the author, 1998). New York: Houghton Mifflin Co.
28. Georgescu-Roegen, N. (1975).”Energy and Economic Myths.” Southern Economic Journal 41, no. 3 (January), pp. 347-381.
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57. Rousseau, J.-J. (1750). “Discours qui a remporté le prix de l’Académie de Dijon; en l’année 1750; sur cette question, imposée par la même Académie: Si le rétablissement des sciences et des arts a contribué a épurer les mœurs”. In: Rousseau, J. Oeuvres complètes, tome I. Paris: Firmin Didot frères, libraires, imprimeurs de l’Institut de France, 1866.
58. Sartre, J.-P. (1960). Critique de la raison dialectique. I. Questions de méthode. Paris: Gallimard.
59. SIPRhttp://www.sipri.org/research/armame nts/milex/resultoutput/trends (accessed October 7, 2011).
60. Vernant, J. (1965). Myth and Thought among the Greeks. (Translated by Janet Lloyd with Jeff Fort, 2006). New York: Zone Books.
61. Voltaire. “On The Lord Bacon.” In: Letters on the English or Lettres Philosophiques. 1778, Letter XII, http://www.fordham.edu/ halsall/m od/1778voltaire-lettres.asp#Lett er%20XII (accessed February 15, 2012).
62. Ziegler, J. (2011). Destruction massive. Géopolitique de la faim. Paris: Seuil.
63. Zizek, S. (2009). The Sublime Object of Ide ology. London; New York: Verso.
64. Zweig, S. (1942). The World of Yesterday: an autobiography. (Introduction by Harry Zohn, 1964). Lincoln and London: University of Nebraska Press
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2014-12-01
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Bazak, A. (2014). From Slyness to Moral Wisdom in the Era of Emergent Technologies. WISDOM, 3(2), 18–40. https://doi.org/10.24234/wisdom.v3i2.89
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