The Theory of Vital Energy According to Well-Known Modern Armenian Writer

Authors

Aelita DOLUKHANYAN Department of Ancient and Medieval Armenian Literature and its Teaching Methodology at Khachatur Abovian ASPU

DOI:

https://doi.org/10.24234/wisdom.v8i1.176

Keywords:

vital energy, Davoyan, philosophy, upbringing, education, work, the Bible, Creator, bad, good

Abstract

Among all nations representing ancient civilizations, beginning with antic times wise thinkers have examined issues of interrelations between life and death, macrocosm and microcosm, soul and body, and not only from the viewpoint of their own person, but also their nation and even the entire humanity.
Razmik Davoyan has created his own theory, having practical significance, which has a unique goal, i.e. to help the modern human being not only in Armenia, but all over the world to solve more easily difficulties of human life and to make the real life more beautiful by correct use of the vital energy.

Downloads

Download data is not yet available.

Author Biography

Aelita DOLUKHANYAN, Department of Ancient and Medieval Armenian Literature and its Teaching Methodology at Khachatur Abovian ASPU

(Dr., Professor) is a Correspondent Member of the Armenian National Academy of Sciences. She is the Chair of the Department of Ancient and Medieval Armenian Literature and its Teaching Methodology at Khachatur Abovian ASPU, Erevan, Armenia. Dolukhanyan is the author of 29 books and nearly 400 scholarly research articles. Her areas of interest include ancient and medieval Armenian literature, modern Armenian literature, armenology, literal parallels with foreign literature. Her book «Frederic Feydit: an Armenologist» received the Nicol Aghbalian prize awarded by the Union of Writers of Armenia (2008). She has founded the «European Armenologists» literary series of books.

References

Aristote. (1984). Sochineniya v 4 tomakh (Works in Four Volumes, in Russian), Vol. 4. Moscow: Nauka.
Bible. (2015). Hin & nor ktakaranner (The Old and New Testaments, in Armenian). Mother See of Holy Echmiadzin.
David the Invincible. (1980). Erker (Works, in Armenian). Yerevan: Sovetakan grogh.
Davoyan, R. (2016). Goyabanakan hamakarg, Kensakan e’nergiayi dern u nshanakut’yuny’ goyabanakan hamakargum (The Role and Importance of Vital Energy in the Ontological System, in Armenian). Yerevan: Munetik.
Isahakian, A. (1974). Erkeri jhoghovac’u vec hatorov (Works in Six Volumes, in Armenian), Vol. II. Yerevan: Hayastan hratarakchut’yun.
Kant, E. (1999). Osnovy metafiziki nravstvennosti (Principles of the Morality Metaphysics, in Russian). Moscow: Mysl’.
Khorantsi, M. (1981). Hayoc patmut’yun (History of Armenia, in Armenian). Yerevan: EPH hratarakchut’yun.
Narekatsi, G. (1979). Matean voghbergut’yan (Book of Lamentation, in Armenian). Yerevan: Sovetakan grogh.
Pithagoras. (2004). Zolotoi kanon, Figury ezoteriki (The Golden Law, Figures of Esotericism, in Russian). Moscow: Eksmo.
Plato. (2008). Erker chors hatorov (Works in Four Volumes, in Armenian), Vol.1. Yerevan: Sargis Khachenc-Print’info.
Saroyan, W. (1987). Eight Plays. Yerevan: Luys.
Tumanian, H. (1990). Erkeri liakatar jhoghovac’u tas hatorov (Complete Works in Ten Volumes in Armenian), Vol. II. Yerevan: Hayastani GA hratarakchut’yun.

Downloads

Published

2017-06-29

How to Cite

DOLUKHANYAN, A. (2017). The Theory of Vital Energy According to Well-Known Modern Armenian Writer. WISDOM, 8(1), 77–80. https://doi.org/10.24234/wisdom.v8i1.176

Download Citation

Endnote/Zotero/Mendeley (RIS)

Issue

Vol. 8 No. 1 (2017): 1-2017

Section

Articles

License

Creative Commons Attribution-Non-Commercial (CC BY-NC). CC BY-NC allows users to copy and distribute the article, provided this is not done for commercial purposes. The users may adapt – remix, transform, and build upon the material giving appropriate credit, and providing a link to the license. The full details of the license are available at https://creativecommons.org/licenses/by-nc/4.0/.